Foram encontradas 50 questões.
Question based on the following passage:
Schools of thought: can mindfulness lessons boost child mental health?
Children are taking 10 minutes out from the hurly burly school day to reflect on their thoughts and their feelings. Some ground themselves by thinking about their feet on the floor, while others concentrate on their breathing.
This is mindfulness, the lessons quickly growing in popularity as an antidote to the stress of being a young person in the 21st century, be it pressure to perform in exams, social media, or the obsession with body image that is reported to even affect primary age children.
Children are learning about their brains and how to deal with unruly thoughts – to control emotions such as anger and fear. It is no longer head, shoulders, knees and toes, but amygdala, hippocampus and pre-frontal cortex.
The most recent NHS survey of young people’s mental health in 2017 shows one-in-eight 5- to 19-year-olds in England has a diagnosable mental health condition. Hospital admissions for anorexia alone more than doubled in the eight years to 2017/18.
Stress is a known barrier to learning and a growing number of schools are targeting the emotional health of pupils through schemes such as meditation, mindfulness and the provision of mental health first aiders and buddies.
The Mental Health Foundation charity wants emotional wellbeing to be at the heart of the school curriculum, and has chosen body image as the key theme of this year’s Mental Health Awareness Week. Dr Antonis Kousoulis, its assistant director, said its survey last year found 47% of people aged 18-24 had experienced stress over their body image to the extent of being overwhelmed or unable to cope. “Social media has certainly played a part,” he says. “Historically, it was the mirror that was the main driver of perception of our image and how we thought others perceived us. Nowadays, young people are exposed almost on a 24/7 basis to manipulated and heavily edited images, whether that’s in advertising or photos of their friends.”
Over the past five years there has been a proliferation of mindfulness organisations and companies selling lesson plans and staff training to schools. But does it work?
Secondary school teacher Richard Burnett, who founded the Mindfulness in Schools Project 10 years ago, warns against “quick fix” approaches. “We are a charity started by teachers who wanted to teach children how best to manage their thoughts and feelings and deal with the rollercoaster of being a young person,” he says.
It has two training courses for teachers – one aimed at secondary students and another for younger classes. “It’s about training your attention to notice what is going on. If you are aware of that, you can choose how to respond, for example to manage the amygdala, the part of the brain that detects fear and prepares a response,” he says.
Emotional disorders are on the rise, and we should instil something in our children and young people about coping with stress, advises Lee Hudson, the Royal College of Paediatrics and Child Health’s mental health lead. But should it be mindfulness? There is evidence that the process can bring benefits to adults, he says. “[But] the evidence for its effectiveness with children is not yet sufficiently robust and we need more research. However, some schools are rolling it out and children seem to enjoy it – and it unlikely to cause harm.”
(Available in: https://www.theguardian.com/society/2019/may/16/mindfulnesslessons- child-mental-health. Accessed on May 17th, 2019. Adapted.)
What does the word “unruly” in paragraph 3 mean?
Provas
TEXTO I PARA A QUESTÃO.
CIDADANIA NO BRASIL
Discorda-se da extensão, profundidade e rapidez do fenômeno, não de sua existência. A internacionalização do sistema capitalista, iniciada há séculos mas muito acelerada pelos avanços tecnológicos recentes, e a criação de blocos econômicos e políticos têm causado uma redução do poder dos Estados e uma mudança das identidades nacionais existentes. As várias nações que compunham o antigo império soviético se transformaram em novos Estados-nação. No caso da Europa Ocidental, os vários Estados-nação se fundem em um grande Estado multinacional. A redução do poder do Estado afeta a natureza dos antigos direitos, sobretudo dos direitos políticos e sociais.
Se os direitos políticos significam participação no governo, uma diminuição no poder do governo reduz também a relevância do direito de participar. Por outro lado, a ampliação da competição internacional coloca pressão sobre o custo da mão-de-obra e sobre as finanças estatais, o que acaba afetando o emprego e os gastos do governo, do qual dependem os direitos sociais. Desse modo, as mudanças recentes têm recolocado em pauta o debate sobre o problema da cidadania, mesmo nos países em que ele parecia estar razoavelmente resolvido.
Tudo isso mostra a complexidade do problema. O enfrentamento dessa complexidade pode ajudar a identificar melhor as pedras no caminho da construção democrática. Não ofereço receita da cidadania. Também não escrevo para especialistas. Faço convite a todos os que se preocupam com a democracia para uma viagem pelos caminhos tortuosos que a cidadania tem seguido no Brasil. Seguindo-lhe o percurso, o eventual companheiro ou companheira de jornada poderá desenvolver visão própria do problema. Ao fazê-lo, estará exercendo sua cidadania.
(http://www.do.ufgd.edu.br/mariojunior/arquivos/cidadania_brasil.pdf)
No trecho “Tudo isso mostra a complexidade do problema.”, o elemento textual “isso” possui natureza de coesão
Provas
Question based on the following passage:
The real reason Apple and Google want you to use your phone less
NIR EYAL MAY 19, 2019
If tech is “hijacking your brain” with their “irresistible” products, as some tech critics claim, why are these companies now acting against their own interests?
This week Apple follows Google by announcing features to help people cut back on their tech use. Why would the companies that make your phone want you to use it less? If tech is “hijacking your brain” with their “irresistible” products, as some tech critics claim, why are these companies now acting against their own interests? Perhaps the tech giants have had a change of heart or have been persuaded by public pressure to change their ways? Hardly. I studied the sophisticated psychology these companies deploy to keep people hooked and wrote a book about how they do it. At first glance, it appears their business model would benefit from addiction. The more you use your phone, the more money they make through the apps you buy and the ads you view.
However, the addiction story falls short when considering the long-term interests of these companies. Apple and Google are making it easier for consumers to cut back on phone use because it is in their interest to do so. In this case, what’s good for the user is also good for these companies’ bottom lines. Apple and Google don’t want you to get addicted. Addiction is a compulsive harmful behavior. Rather, they’d prefer you form healthy habits with your digital devices.
Consider why you wear a seatbelt. In 1968, the Federal Government mandated that seat belts come equipped in all cars. However, nineteen years before any such regulation, American car makers started offering seat belts as a feature. The laws came well after car makers started offering seatbelts because that’s what consumers wanted. Car makers who sold safer cars sold more.
Similarly, thousands of third-party apps have given smartphone owners ways to moderate tech use with tools to help them monitor how much time they spend online, turn off access to certain sites, and reduce digital distraction — tools very similar to what Apple and Google recently announced. I started writing about this burgeoning trend, in what I called “attention retention” devices, back in early 2015 and today there are more digital wellness products than ever.
As they often do with successful apps built on their platforms, Apple and Google took note of what consumers wanted and decided to incorporate these features as standard — just as car makers did with seat belts in the 1950s. They also went beyond what app makers can do by adding features only the operating system makers can offer, like batch notifications to reduce the frequency of intraday interruptions and the ability to put the phone in “shush” mode by flipping it over.
The history of innovation is littered with examples of new technologies causing unintended harm. As cultural theorist Paul Virilio said, “When you invent the ship, you also invent the shipwreck.” Although the devices these modern shipbuilders make certainly have potential negative consequences, like overuse, it’s also in their interests to make their products less harmful.
With few exceptions, when a product harms people, consumers tend to use it less often or find better alternatives. The feature fight between these two tech rivals benefits everyone. The move to help users create healthy habits with their devices is an example of competition making products better.
Although they are certainly designed to be persuasive and user-friendly, we aren’t slaves to our technologies and it behooves us to stop thinking we’re powerless. The tech companies are taking steps to help users rein in device overuse. Now it’s our turn to put these features to use, buckle down, and buckle up
(Available in: https://www.theladders.com/career-advice/the-reason-apple-and-google-want-you-to-use-your-phone-less. Accessed on May 19th, 2019. Adapted.)
What is the author’s purpose in mentioning “At first glance, it appears their business model would benefit from addiction” in paragraph 1?
Provas
Question based on the following passage:
The real reason Apple and Google want you to use your phone less
NIR EYAL MAY 19, 2019
If tech is “hijacking your brain” with their “irresistible” products, as some tech critics claim, why are these companies now acting against their own interests?
This week Apple follows Google by announcing features to help people cut back on their tech use. Why would the companies that make your phone want you to use it less? If tech is “hijacking your brain” with their “irresistible” products, as some tech critics claim, why are these companies now acting against their own interests? Perhaps the tech giants have had a change of heart or have been persuaded by public pressure to change their ways? Hardly. I studied the sophisticated psychology these companies deploy to keep people hooked and wrote a book about how they do it. At first glance, it appears their business model would benefit from addiction. The more you use your phone, the more money they make through the apps you buy and the ads you view.
However, the addiction story falls short when considering the long-term interests of these companies. Apple and Google are making it easier for consumers to cut back on phone use because it is in their interest to do so. In this case, what’s good for the user is also good for these companies’ bottom lines. Apple and Google don’t want you to get addicted. Addiction is a compulsive harmful behavior. Rather, they’d prefer you form healthy habits with your digital devices.
Consider why you wear a seatbelt. In 1968, the Federal Government mandated that seat belts come equipped in all cars. However, nineteen years before any such regulation, American car makers started offering seat belts as a feature. The laws came well after car makers started offering seatbelts because that’s what consumers wanted. Car makers who sold safer cars sold more.
Similarly, thousands of third-party apps have given smartphone owners ways to moderate tech use with tools to help them monitor how much time they spend online, turn off access to certain sites, and reduce digital distraction — tools very similar to what Apple and Google recently announced. I started writing about this burgeoning trend, in what I called “attention retention” devices, back in early 2015 and today there are more digital wellness products than ever.
As they often do with successful apps built on their platforms, Apple and Google took note of what consumers wanted and decided to incorporate these features as standard — just as car makers did with seat belts in the 1950s. They also went beyond what app makers can do by adding features only the operating system makers can offer, like batch notifications to reduce the frequency of intraday interruptions and the ability to put the phone in “shush” mode by flipping it over.
The history of innovation is littered with examples of new technologies causing unintended harm. As cultural theorist Paul Virilio said, “When you invent the ship, you also invent the shipwreck.” Although the devices these modern shipbuilders make certainly have potential negative consequences, like overuse, it’s also in their interests to make their products less harmful.
With few exceptions, when a product harms people, consumers tend to use it less often or find better alternatives. The feature fight between these two tech rivals benefits everyone. The move to help users create healthy habits with their devices is an example of competition making products better.
Although they are certainly designed to be persuasive and user-friendly, we aren’t slaves to our technologies and it behooves us to stop thinking we’re powerless. The tech companies are taking steps to help users rein in device overuse. Now it’s our turn to put these features to use, buckle down, and buckle up
(Available in: https://www.theladders.com/career-advice/the-reason-apple-and-google-want-you-to-use-your-phone-less. Accessed on May 19th, 2019. Adapted.)
According to the passage, what can be stated about Apple and Google?
Provas

What is the main idea of the comic strip?
Provas
Questions 44-46 are based on the following passage:
Technology in schools: Future changes in classrooms
Technology has the power to transform how people learn -
but walk into some classrooms and you could be forgiven for thinking
you were entering a time warp. There will probably be a whiteboard
instead of the traditional blackboard, and the children may be using
laptops or tablets, but plenty of textbooks, pens and photocopied
sheets are still likely.
The curriculum and theory have changed little since
Victorian times, according to the educationalist and author Marc
Prensky. "The world needs a new curriculum," he said at the recent
Bett show, a conference dedicated to technology in education. Most
of the education products on the market are just aids to teach the
existing curriculum, he says, based on the false assumption "we
need to teach better what we teach today". He feels a whole new
core of subjects is needed, focusing on the skills that will equip
today's learners for tomorrow's world of work. These include
problem-solving, creative thinking and collaboration.
'Flipped' classrooms
One of the biggest problems with radically changing
centuries-old pedagogical methods is that no generation of parents
wants their children to be the guinea pigs. Mr Prensky he thinks we
have little choice, however: "We are living in an age of accelerating
change. We have to experiment and figure out what works."
"We are at the ground floor of a new world full of
imagination, creativity, innovation and digital wisdom. We are going
to have to create the education of the future because it doesn't exist
anywhere today." He might be wrong there. Change is already afoot
to disrupt the traditional classroom. The "flipped" classroom - the
idea of inverting traditional teaching methods by delivering
instructions online outside of the classroom and using the time in
school as the place to do homework - has gained in popularity in US
schools. The teacher's role becomes one of a guide, while students
watch lectures at home at their own pace, communicating with
classmates and teachers online.
(Available in:https://www.bbc.com/news/technology-30814302. Accessed on May
18st, 2019. Adapted. Author: Jane Wakefield.)
In the last paragraph, the word “afoot” in the passage "Change is already afoot to disrupt the traditional classroom." has the same meaning as:
Provas
Questions 44-46 are based on the following passage:
Technology in schools: Future changes in classrooms
Technology has the power to transform how people learn -
but walk into some classrooms and you could be forgiven for thinking
you were entering a time warp. There will probably be a whiteboard
instead of the traditional blackboard, and the children may be using
laptops or tablets, but plenty of textbooks, pens and photocopied
sheets are still likely.
The curriculum and theory have changed little since
Victorian times, according to the educationalist and author Marc
Prensky. "The world needs a new curriculum," he said at the recent
Bett show, a conference dedicated to technology in education. Most
of the education products on the market are just aids to teach the
existing curriculum, he says, based on the false assumption "we
need to teach better what we teach today". He feels a whole new
core of subjects is needed, focusing on the skills that will equip
today's learners for tomorrow's world of work. These include
problem-solving, creative thinking and collaboration.
'Flipped' classrooms
One of the biggest problems with radically changing
centuries-old pedagogical methods is that no generation of parents
wants their children to be the guinea pigs. Mr Prensky he thinks we
have little choice, however: "We are living in an age of accelerating
change. We have to experiment and figure out what works."
"We are at the ground floor of a new world full of
imagination, creativity, innovation and digital wisdom. We are going
to have to create the education of the future because it doesn't exist
anywhere today." He might be wrong there. Change is already afoot
to disrupt the traditional classroom. The "flipped" classroom - the
idea of inverting traditional teaching methods by delivering
instructions online outside of the classroom and using the time in
school as the place to do homework - has gained in popularity in US
schools. The teacher's role becomes one of a guide, while students
watch lectures at home at their own pace, communicating with
classmates and teachers online.
(Available in:https://www.bbc.com/news/technology-30814302. Accessed on May
18st, 2019. Adapted. Author: Jane Wakefield.)
According to the educationalist and author Marc Prensky:
Provas
Questions 40-43 are based on the following passage:
The “Social Practice” of Teaching
Examining teaching from the context of a ‘social practice’
may provide us with fresh insights that will challenge the accepted
ways of seeing the world of teaching with important implications for
faculty development. First, we will look at what we mean by a social
practice and then see how teaching falls into that category. A social
practice needs to be understood in terms of purpose, context, and a
complex array of norms. A social practice is, first, a form of activity
that has grown out of common needs in a community to accomplish
certain purposes.
A system of etiquette and a means for communication
serve to make human society more civil. Second, a social practice
involves shared and mutually understood ways of behaving or
acting. Third, the patterns of action are guided by a complex array
or norms that we might call rules, standards, principles, precepts,
and unwritten policies. These norms have authority (people comply
willingly), and they are created and recreated in and through the
interactions of those involved in the practice (Case, 1990; Selman,
1989; MacIntyre, 1984; Taylor, 1983). The norms provide reasons
for the actions or behaviors of individuals. As in etiquette using
particular forms of address, handshaking, and removing or wearing
particular headwear are the behaviors that constitute the practice.
The behaviors have meaning only in terms of the context of
that particular community and purpose and can only be explained in
relation to the guiding norms. The feature of a social practice (they
develop out of the common needs of the community) is clearly
consistent with what has already been said about the purposive
nature of teaching. Teaching is an activity that has grown out of the
need in a community to pass on its knowledge, mores, and
behaviors and in medical schools these are formulated as mission
statements which include educational aims. To view teaching as a
social practice is to acknowledge, first and foremost, the
expectations society has for teaching, or in other words, the
particular purposes of teaching.
(Available in: D’Eon, M., Overgaard, V., & Harding, S. R. (2000). Advances in
Health Sciences Education, 5(2), 151–162. Accessed on May 18st, 2019.
Adapted.)
From the second paragraph, it is possible to state that
Provas
Questions 40-43 are based on the following passage:
The “Social Practice” of Teaching
Examining teaching from the context of a ‘social practice’
may provide us with fresh insights that will challenge the accepted
ways of seeing the world of teaching with important implications for
faculty development. First, we will look at what we mean by a social
practice and then see how teaching falls into that category. A social
practice needs to be understood in terms of purpose, context, and a
complex array of norms. A social practice is, first, a form of activity
that has grown out of common needs in a community to accomplish
certain purposes.
A system of etiquette and a means for communication
serve to make human society more civil. Second, a social practice
involves shared and mutually understood ways of behaving or
acting. Third, the patterns of action are guided by a complex array
or norms that we might call rules, standards, principles, precepts,
and unwritten policies. These norms have authority (people comply
willingly), and they are created and recreated in and through the
interactions of those involved in the practice (Case, 1990; Selman,
1989; MacIntyre, 1984; Taylor, 1983). The norms provide reasons
for the actions or behaviors of individuals. As in etiquette using
particular forms of address, handshaking, and removing or wearing
particular headwear are the behaviors that constitute the practice.
The behaviors have meaning only in terms of the context of
that particular community and purpose and can only be explained in
relation to the guiding norms. The feature of a social practice (they
develop out of the common needs of the community) is clearly
consistent with what has already been said about the purposive
nature of teaching. Teaching is an activity that has grown out of the
need in a community to pass on its knowledge, mores, and
behaviors and in medical schools these are formulated as mission
statements which include educational aims. To view teaching as a
social practice is to acknowledge, first and foremost, the
expectations society has for teaching, or in other words, the
particular purposes of teaching.
(Available in: D’Eon, M., Overgaard, V., & Harding, S. R. (2000). Advances in
Health Sciences Education, 5(2), 151–162. Accessed on May 18st, 2019.
Adapted.)
In the text excerpt “Teaching is an activity that has grown out of the need in a community to pass on its knowledge, mores, and behaviors and in medical schools these are formulated as mission statements which include educational aims.” Which words could replace "mores" and "aims" respectively?
Provas
Questions 40-43 are based on the following passage:
The “Social Practice” of Teaching
Examining teaching from the context of a ‘social practice’
may provide us with fresh insights that will challenge the accepted
ways of seeing the world of teaching with important implications for
faculty development. First, we will look at what we mean by a social
practice and then see how teaching falls into that category. A social
practice needs to be understood in terms of purpose, context, and a
complex array of norms. A social practice is, first, a form of activity
that has grown out of common needs in a community to accomplish
certain purposes.
A system of etiquette and a means for communication
serve to make human society more civil. Second, a social practice
involves shared and mutually understood ways of behaving or
acting. Third, the patterns of action are guided by a complex array
or norms that we might call rules, standards, principles, precepts,
and unwritten policies. These norms have authority (people comply
willingly), and they are created and recreated in and through the
interactions of those involved in the practice (Case, 1990; Selman,
1989; MacIntyre, 1984; Taylor, 1983). The norms provide reasons
for the actions or behaviors of individuals. As in etiquette using
particular forms of address, handshaking, and removing or wearing
particular headwear are the behaviors that constitute the practice.
The behaviors have meaning only in terms of the context of
that particular community and purpose and can only be explained in
relation to the guiding norms. The feature of a social practice (they
develop out of the common needs of the community) is clearly
consistent with what has already been said about the purposive
nature of teaching. Teaching is an activity that has grown out of the
need in a community to pass on its knowledge, mores, and
behaviors and in medical schools these are formulated as mission
statements which include educational aims. To view teaching as a
social practice is to acknowledge, first and foremost, the
expectations society has for teaching, or in other words, the
particular purposes of teaching.
(Available in: D’Eon, M., Overgaard, V., & Harding, S. R. (2000). Advances in
Health Sciences Education, 5(2), 151–162. Accessed on May 18st, 2019.
Adapted.)
According to the author of the text, a system of etiquette and a means of communication serve to:
Provas
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