Foram encontradas 90 questões.
CANÇÃO DO TAMOIO, de Antonio Gonçalves Dias, um poema laudatório de qualidades idealizadas do indígena brasileiro, que simboliza o herói nacional, conforme ideário do Romantismo do século XIX, se dirige a um guerreiro Tamoio, enaltecendo sua coragem e ousadia para lutar por conquistas e honrar o nome do pai, mesmo diante da morte. Construído em redondilha menor (5 sílabas métricas) em todos os versos das 10 estrofes, o ritmo rápido e acelerado da musicalidade poética ajuda a produzir a ambientação frenética diante da preparação para o combate.
No início do século XIX, esta visão idealizada das nações indígenas foi promovida como marca de valorização da busca pelo:
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Este é o rio, a montanha é esta,
Estes os troncos, estes os rochedos;
São estes inda os mesmos arvoredos;
Esta é a mesma rústica floresta.
Tudo cheio de horror se manifesta,
Rio, montanha, troncos, e penedos;
Que de amor nos suavíssimos enredos
Foi cena alegre, e urna é já funesta.
Oh quão lembrado estou de haver subido
Aquele monte, e às vezes, que baixando
Deixei do pranto o vale umedecido!
Tudo me está a memória retratando;
Que da mesma saudade o infame ruído
Vem as mortas espécies despertando.
COSTA, Claudio Manoel da. Núcleo de Pesquisas em Informática, Literatura e Linguística. Textos literários em meio eletrônico. Sonetos Inéditos. Edição de Referência: A Poesia dos Inconfidentes, Rio de Janeiro: Editora Nova Aguilar, 1996.
Neste soneto podemos observar que o tema demonstra uma preocupação do eu-lírico com a passagem do tempo e com a mutação de suas memórias no espaço idealizado – a natureza. A natureza está impregnada das memórias e guarda alegrias e tristezas do eu-lírico. Essa aproximação eu-lírico e paisagem denota um gosto pela vida idílica no campo. Esse traço nos remete ao período:
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5 actions to facilitate the social inclusion of indigenous displaced people
Indigenous peoples occupy only 15% of the world's territory, but protect 80% of the remaining biodiversity on the planet, according to World Bank data. As with other populations, the actions of indigenous communities are those that least affect nature, but they are among the groups that suffer most strongly the consequences of climate change.
In indigenous populations, the effects of these changes are reflected in the vulnerability of their ecosystems, [...] and in the loss of territories, as Oxfam indicates [...]. In addition to climate change, and despite their organization and resistance, indigenous populations have also historically been displaced by the colonization of other cultures.
[...] To facilitate the inclusion of displaced indigenous populations, host communities can carry out multiple actions:
- Recognize their traditional skills.
- Prioritize local and family purchases
- Respect the collective dimension of their culture.
- Sensitize to the lack of identification documents.
- Procure alternative means of communication and openness to other languages.
Adaptado de: https://rosanjose.iom.int/SITE/en/blog/5-actions-facilitate-social-inclusion-indigenous-displaced-people. Acesso em 17 nov. 2021.
No texto é mencionada a vulnerabilidade dos indígenas diante da natureza e do homem. A sentença que enfatiza o impacto sofrido por esses povos devido a uma ação praticada por outros é:
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Social Inclusive Development in Brazil
Although Brazil has a large number of poor people it is not a poor country. However, it still has to overcome social injustice and inequality. The social injustices are reflected in a medium rank in the Human Development Index (HDI), which means that difficulties are still to be overcome in education, health, income distribution and employment conditions.
Poverty reduction and fight against social inequalities are key priorities for the Social and Human Sciences Programme in Brazil. UNESCO puts in place an upstream and strategic approach rooted in social sciences information, knowledge and research in order to influence policy-making and strengthen capacity building.
Social inclusion initiatives, in close cooperation with the government, NGOs, and civil society receive close attention. UNESCO technical cooperation is present in all stages, from the planning to the implementation of projects and in innovative activities.
UNESCO in Brazil intends to focus its messages, practices, perspectives, and resource to provide tools to education, cultures, science, and communication and information in order to reduce poverty and raise human development rates of Brazilian population …
Adaptado de: https://en.unesco.org/fieldoffice/brasilia/expertise/social-inclusive- development. Acesso em 20 out. 2021.
A UNESCO é uma organização que atua nas áreas de educação, ciência e cultura para promover a paz e o desenvolvimento das nações. Nesse texto extraído do site da agência, a temática principal é:
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Where is the love? (Black Eyed Peas)
What's wrong with the world, mama?
People living like they ain't got no mamas
I think the whole world's addicted to the drama
Only attracted to things that'll bring you trauma
Overseas, yeah, we're trying to stop terrorism
But we still got terrorists here living
In the USA, the big CIA
The Bloods and The Crips and the KKK
But if you only have a love for your own race
Then you only leave space to discriminate
And to discriminate only generates hate
And when you hate then you're bound to get irate, yeah
Madness is what you demonstrate
And that's exactly how anger works and operates
Man, you gotta have love this'll set us straight
Take control of your mind and meditate
Let your soul gravitate to the love, y'all, y'all
(…)
Adapted from https://www.letras.mus.br/black-eyed-peas/446106/
Song writers sometimes use, in their lyrics, non-standard language in order to create a certain effect of meaning. The alternative in which all the examples belong to the non-standard variety of English usage or spoken language is:
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Where is the love? (Black Eyed Peas)
What's wrong with the world, mama?
People living like they ain't got no mamas
I think the whole world's addicted to the drama
Only attracted to things that'll bring you trauma
Overseas, yeah, we're trying to stop terrorism
But we still got terrorists here living
In the USA, the big CIA
The Bloods and The Crips and the KKK
But if you only have a love for your own race
Then you only leave space to discriminate
And to discriminate only generates hate
And when you hate then you're bound to get irate, yeah
Madness is what you demonstrate
And that's exactly how anger works and operates
Man, you gotta have love this'll set us straight
Take control of your mind and meditate
Let your soul gravitate to the love, y'all, y'all
(…)
Adapted from https://www.letras.mus.br/black-eyed-peas/446106/
Considerando os versos selecionados da canção “Where is the love?”, do grupo Black Eyed Peas, assinale aquele que, dentre as alternativas a seguir, melhor expressa a reflexão necessária quanto à busca pela igualdade, justiça e harmonia na sociedade:
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The Hill we Climb
We the successors of a country and a time
where a skinny Black girl
descended from slaves and raised by a single mother
can dream of becoming president
only to find herself reciting for one.
And yes we are far from polished.
Far from pristine.
But that doesn't mean we are
striving to form a union that is perfect.
We are striving to forge a union with purpose,
to compose a country committed to all cultures, colors, characters and
conditions of man.
And so we lift our gazes not to what stands between us,
but what stands before us.
We close the divide because we know, to put our future first,
we must first put our differences aside.
We lay down our arms
so we can reach out our arms
to one another.
We seek harm to none and harmony for all.
GORMAN, A. The Hill we Climb. Disponível em: https://www.cnbc.com/2021/01/20/amanda-gormans-inaugural-poem-the-hill-we-climb-full-text.html. Acesso em 03 nov. 2021.
Adjectives modify nouns providing details about information in a text so that we can understand how the writer describes a certain reality. The expressions that exemplify this structure is:
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The Hill we Climb
We the successors of a country and a time
where a skinny Black girl
descended from slaves and raised by a single mother
can dream of becoming president
only to find herself reciting for one.
And yes we are far from polished.
Far from pristine.
But that doesn't mean we are
striving to form a union that is perfect.
We are striving to forge a union with purpose,
to compose a country committed to all cultures, colors, characters and
conditions of man.
And so we lift our gazes not to what stands between us,
but what stands before us.
We close the divide because we know, to put our future first,
we must first put our differences aside.
We lay down our arms
so we can reach out our arms
to one another.
We seek harm to none and harmony for all.
GORMAN, A. The Hill we Climb. Disponível em: https://www.cnbc.com/2021/01/20/amanda-gormans-inaugural-poem-the-hill-we-climb-full-text.html. Acesso em 03 nov. 2021.
Amanda Gorman é uma jovem poeta e ativista estadunidense. Neste trecho de seu poema “The Hill we Climb”, declamado na cerimônia de posse do presidente John Biden, a autora enfoca a
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Disponível em: https://www.shareweb.ch/site/DDLGN/topics/governance/socialinclusion/SitePages/Home.aspx
A imagem revela a multidimensionalidade do que pode ser considerado como inclusão social. Julgue as colocações seguintes como verdadeiras ou falsas, a partir do que é possível depreender das informações apresentadas no texto. Em seguida, assinale a alternativa que indica a sequência CORRETA:
I. Um verdadeiro processo de inclusão social prevê acesso a crédito financeiro a todas as pessoas possíveis.
II. A inclusão social, em uma perspectiva inteira, considera que todas as pessoas possíveis tenham voz ativa na promoção de mudanças sociais significativas de seu contexto social.
III. Por meio da meritocracia, todas as pessoas devem buscar capacitação, de modo que obtenham a habilidade necessária para alcançar os elementos típicos de um cenário de inclusão social.
IV. O acesso aos itens do campo “spaces” confere habilidade e dignidade às pessoas, ao passo que a oportunidade está ligada mais diretamente aos campos “markets”e “services”.
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Bolsa Família - a decade of social inclusion in Brazil A decade debunking myths and exceeding expectations
In 2003, the Bolsa Família Program (BFP) was taking its first steps, with a broad set of challenges still ahead. Its objectives were to contribute to the social inclusion of families constrained by extreme poverty by providing immediate relief to their situation, and to stimulate improvements to their education and health, in order to cease the intergenerational cycle of poverty reproduction. It was necessary to unify existing sectoral programs of cash transfer, consolidate the Unified Registry for Social Programs (Cadastro Único para Programas Sociais – CadÚnico), create a federal strategy for its management, monitor the conditionalities and ensure supply and access to basic services. Ten years later, the objectives were fully achieved and, in most cases, surpassed. Based on its wide coverage, excellent focus and significant impacts on the living conditions of the population, the success of the BFP is evident.
Adaptado de: CAMPELLO, T.; NERI, M.C. (org). Bolsa Família Program – a decade of social inclusion in Brazil – Executive Summary. Brasília: IPEA, 2014. Disponível em: https://www.ipea.gov.br/portal/index.php?option=com_content&view=article&id=21864. Acesso em 20 out. 2021.
Verb tenses indicate when events happened telling the readers about the time of a text. Based on the predominant verb structures of the text above, we can affirm it:
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