Foram encontradas 416 questões.
Read the following infographic.
Internet: <www.vricares.com> (adapted).
Based on the infographic presented, judge the following item.
In the sentence at the top of the infographic, the word “relinquish” could be correctly replaced with give up, which is more informal.
Provas
Read the following infographic.
Internet: <www.vricares.com> (adapted).
Based on the infographic presented, judge the following item.
In the expression “As we age”, in the title of the infographic, “As” is used to present a reason or a justification.
Provas
Freedom is a general term, like liberty, independence, autonomy, and equality. In reality, freedom cannot be absolute; no one can be completely free. Your talents, family situation, job, wealth, cultural norms, and laws against murder, for example, constrain and circumscribe your choices. And then there is the freedom of others, which necessarily limits yours.
Broadly speaking, your rights, whatever they may be, define the limits to your freedom. In the Western tradition of freedom, these are your civil and political rights, including your freedom of speech, religion, and association. Some philosophers see these not only as morally justified rights in themselves, but also as the means for fulfilling other possible rights, like happiness.
The international justification for your freedom is by reference to human rights, those due to you as a human being and object of international conventions. The most basic of all these rights are those defining what governments cannot do to you. In effect, these human rights define what many mean by democratic freedom. Your freedom of thought, expression, religion, association, is basic, as are the secret ballot, periodic elections, and the right to representation. In short, these rights say that you have a right to be free. This is universal: we all have internationally defined and protected human rights.
Rudolph Joseph Rummel. Why should you be
free?.Internet: <www.hawaii.edu> (adapted).
Judge the following item concerning the ideas and linguistic features of the previous text.
The paragraph points out that a geopolitically construed notion of freedom has become a universally accepted one through international law.
Provas
Freedom is a general term, like liberty, independence, autonomy, and equality. In reality, freedom cannot be absolute; no one can be completely free. Your talents, family situation, job, wealth, cultural norms, and laws against murder, for example, constrain and circumscribe your choices. And then there is the freedom of others, which necessarily limits yours.
Broadly speaking, your rights, whatever they may be, define the limits to your freedom. In the Western tradition of freedom, these are your civil and political rights, including your freedom of speech, religion, and association. Some philosophers see these not only as morally justified rights in themselves, but also as the means for fulfilling other possible rights, like happiness.
The international justification for your freedom is by reference to human rights, those due to you as a human being and object of international conventions. The most basic of all these rights are those defining what governments cannot do to you. In effect, these human rights define what many mean by democratic freedom. Your freedom of thought, expression, religion, association, is basic, as are the secret ballot, periodic elections, and the right to representation. In short, these rights say that you have a right to be free. This is universal: we all have internationally defined and protected human rights.
Rudolph Joseph Rummel. Why should you be
free?.Internet: <www.hawaii.edu> (adapted).
Judge the following item concerning the ideas and linguistic features of the previous text.
In the excerpt “as the means for fulfilling other possible rights, like happiness”, the presence of “the” indicates that people’s happiness depends on them having their civil and political rights respected and guaranteed.
Provas
Freedom is a general term, like liberty, independence, autonomy, and equality. In reality, freedom cannot be absolute; no one can be completely free. Your talents, family situation, job, wealth, cultural norms, and laws against murder, for example, constrain and circumscribe your choices. And then there is the freedom of others, which necessarily limits yours.
Broadly speaking, your rights, whatever they may be, define the limits to your freedom. In the Western tradition of freedom, these are your civil and political rights, including your freedom of speech, religion, and association. Some philosophers see these not only as morally justified rights in themselves, but also as the means for fulfilling other possible rights, like happiness.
The international justification for your freedom is by reference to human rights, those due to you as a human being and object of international conventions. The most basic of all these rights are those defining what governments cannot do to you. In effect, these human rights define what many mean by democratic freedom. Your freedom of thought, expression, religion, association, is basic, as are the secret ballot, periodic elections, and the right to representation. In short, these rights say that you have a right to be free. This is universal: we all have internationally defined and protected human rights.
Rudolph Joseph Rummel. Why should you be
free?.Internet: <www.hawaii.edu> (adapted).
Judge the following item concerning the ideas and linguistic features of the previous text.
According to the ideas expressed in the text, “democratic freedom” could be correctly understood as a situation in which people are free of unjustified governmental actions.
Provas
Freedom is a general term, like liberty, independence, autonomy, and equality. In reality, freedom cannot be absolute; no one can be completely free. Your talents, family situation, job, wealth, cultural norms, and laws against murder, for example, constrain and circumscribe your choices. And then there is the freedom of others, which necessarily limits yours.
Broadly speaking, your rights, whatever they may be, define the limits to your freedom. In the Western tradition of freedom, these are your civil and political rights, including your freedom of speech, religion, and association. Some philosophers see these not only as morally justified rights in themselves, but also as the means for fulfilling other possible rights, like happiness.
The international justification for your freedom is by reference to human rights, those due to you as a human being and object of international conventions. The most basic of all these rights are those defining what governments cannot do to you. In effect, these human rights define what many mean by democratic freedom. Your freedom of thought, expression, religion, association, is basic, as are the secret ballot, periodic elections, and the right to representation. In short, these rights say that you have a right to be free. This is universal: we all have internationally defined and protected human rights.
Rudolph Joseph Rummel. Why should you be
free?.Internet: <www.hawaii.edu> (adapted).
Judge the following item concerning the ideas and linguistic features of the previous text.
The expression “Broadly speaking” indicates that what follows is a general take on the subject, without considering exceptions or specificities.
Provas
Freedom is a general term, like liberty, independence, autonomy, and equality. In reality, freedom cannot be absolute; no one can be completely free. Your talents, family situation, job, wealth, cultural norms, and laws against murder, for example, constrain and circumscribe your choices. And then there is the freedom of others, which necessarily limits yours.
Broadly speaking, your rights, whatever they may be, define the limits to your freedom. In the Western tradition of freedom, these are your civil and political rights, including your freedom of speech, religion, and association. Some philosophers see these not only as morally justified rights in themselves, but also as the means for fulfilling other possible rights, like happiness.
The international justification for your freedom is by reference to human rights, those due to you as a human being and object of international conventions. The most basic of all these rights are those defining what governments cannot do to you. In effect, these human rights define what many mean by democratic freedom. Your freedom of thought, expression, religion, association, is basic, as are the secret ballot, periodic elections, and the right to representation. In short, these rights say that you have a right to be free. This is universal: we all have internationally defined and protected human rights.
Rudolph Joseph Rummel. Why should you be
free?.Internet: <www.hawaii.edu> (adapted).
Judge the following item concerning the ideas and linguistic features of the previous text.
In the last sentence of the paragraph, the words “others” and “yours” are both in their plural form.
Provas
Freedom is a general term, like liberty, independence, autonomy, and equality. In reality, freedom cannot be absolute; no one can be completely free. Your talents, family situation, job, wealth, cultural norms, and laws against murder, for example, constrain and circumscribe your choices. And then there is the freedom of others, which necessarily limits yours.
Broadly speaking, your rights, whatever they may be, define the limits to your freedom. In the Western tradition of freedom, these are your civil and political rights, including your freedom of speech, religion, and association. Some philosophers see these not only as morally justified rights in themselves, but also as the means for fulfilling other possible rights, like happiness.
The international justification for your freedom is by reference to human rights, those due to you as a human being and object of international conventions. The most basic of all these rights are those defining what governments cannot do to you. In effect, these human rights define what many mean by democratic freedom. Your freedom of thought, expression, religion, association, is basic, as are the secret ballot, periodic elections, and the right to representation. In short, these rights say that you have a right to be free. This is universal: we all have internationally defined and protected human rights.
Rudolph Joseph Rummel. Why should you be
free?.Internet: <www.hawaii.edu> (adapted).
Judge the following item concerning the ideas and linguistic features of the previous text.
If the ideas defended in the text were applied to the global context of relations among countries, it would be correct to conclude that countries, in general, are never completely independent.
Provas
Freedom is a general term, like liberty, independence, autonomy, and equality. In reality, freedom cannot be absolute; no one can be completely free. Your talents, family situation, job, wealth, cultural norms, and laws against murder, for example, constrain and circumscribe your choices. And then there is the freedom of others, which necessarily limits yours.
Broadly speaking, your rights, whatever they may be, define the limits to your freedom. In the Western tradition of freedom, these are your civil and political rights, including your freedom of speech, religion, and association. Some philosophers see these not only as morally justified rights in themselves, but also as the means for fulfilling other possible rights, like happiness.
The international justification for your freedom is by reference to human rights, those due to you as a human being and object of international conventions. The most basic of all these rights are those defining what governments cannot do to you. In effect, these human rights define what many mean by democratic freedom. Your freedom of thought, expression, religion, association, is basic, as are the secret ballot, periodic elections, and the right to representation. In short, these rights say that you have a right to be free. This is universal: we all have internationally defined and protected human rights.
Rudolph Joseph Rummel. Why should you be
free?.Internet: <www.hawaii.edu> (adapted).
Judge the following item concerning the ideas and linguistic features of the previous text.
For the author, given their universal and absolute character, human rights are one of the few exceptions to the limits imposed by the freedom of others.
Provas
Freedom is a general term, like liberty, independence, autonomy, and equality. In reality, freedom cannot be absolute; no one can be completely free. Your talents, family situation, job, wealth, cultural norms, and laws against murder, for example, constrain and circumscribe your choices. And then there is the freedom of others, which necessarily limits yours.
Broadly speaking, your rights, whatever they may be, define the limits to your freedom. In the Western tradition of freedom, these are your civil and political rights, including your freedom of speech, religion, and association. Some philosophers see these not only as morally justified rights in themselves, but also as the means for fulfilling other possible rights, like happiness.
The international justification for your freedom is by reference to human rights, those due to you as a human being and object of international conventions. The most basic of all these rights are those defining what governments cannot do to you. In effect, these human rights define what many mean by democratic freedom. Your freedom of thought, expression, religion, association, is basic, as are the secret ballot, periodic elections, and the right to representation. In short, these rights say that you have a right to be free. This is universal: we all have internationally defined and protected human rights.
Rudolph Joseph Rummel. Why should you be
free?.Internet: <www.hawaii.edu> (adapted).
Judge the following item concerning the ideas and linguistic features of the previous text.
The pronoun “themselves” refers to “Some philosophers”, in the same sentence.
Provas
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