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Text 6
One of the popular myths about the English language is that
somewhere people are still speaking the kind of English that
Chaucer or Shakespeare or Milton spoke. This myth does, of
course, have some foundation in fact, though the mythical
versions repeated above are gross exaggerations. The relevant
fact is that some regional dialects of English retain old forms
which have disappeared from the standard form of the language.
This conservatism in colonial varieties is, rather unfortunately,
termed 'colonial lag' - unfortunately because the term gives the
impression that the colonial variety will (or should) one day catch
up with the home variety, though this is unlikely ever to happen.
Colonial lag is a potential factor in distinguishing colonial
varieties from their home counterparts in all levels of language:
phonology, morphology, syntax, semantics and lexis.
BAUER, L. An Introduction to International Varieties of English. Hong Kong
University Press, Hong Kong, 2003. [Adapted].
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Text 5
When I made my way to college, I was truly astonished to find
teachers who appeared to derive their primary pleasure in the
classroom by exercising their authoritarian power over my fellow
students, crushing our spirits, and dehumanizing our minds and
bodies. I had chosen to attend Stanford University, a predominantly
white college (primarily because the financial aid packages were
better than those offered by black institutions), but I never once
considered what it would be like to study with teachers who were
racist. Even though I had attended a high school with outspokenly
racist teachers who were contemptuous and unkind, I had
romanticized college. I believed it would be a paradise of learning
where we would all be so busy studying that we’d never have time
for the petty things of this world, especially not racism.
HOOKS, B. Teaching critical thinking: practical wisdom. New York: Routledge,
2010, p. 2.
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Text 5
When I made my way to college, I was truly astonished to find
teachers who appeared to derive their primary pleasure in the
classroom by exercising their authoritarian power over my fellow
students, crushing our spirits, and dehumanizing our minds and
bodies. I had chosen to attend Stanford University, a predominantly
white college (primarily because the financial aid packages were
better than those offered by black institutions), but I never once
considered what it would be like to study with teachers who were
racist. Even though I had attended a high school with outspokenly
racist teachers who were contemptuous and unkind, I had
romanticized college. I believed it would be a paradise of learning
where we would all be so busy studying that we’d never have time
for the petty things of this world, especially not racism.
HOOKS, B. Teaching critical thinking: practical wisdom. New York: Routledge,
2010, p. 2.
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Text 4
It seems to me, having been involved for many years with
teaching English as a so-called second or foreign language, that
there are deep and indissoluble links between the practices,
theories, and contexts of ELT and the history of colonialism.
Such connections, I want to suggest, run far deeper than
drawing parallels between the current global expansion of
English and the colonial expansion that preceded it. Rather, I
want to argue that ELT theories and practices that emanate from
the former colonial powers still carry the traces of those colonial
histories both because of the long history of direct connections
between ELT and colonialism and because such theories and
practices derive from broader European cultures and ideologies
that themselves are products of colonialism.
PENNYCOOK, A. English and the discourses of colonialism. London:
Routledge, 2002, p. 19.
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Text 4
It seems to me, having been involved for many years with
teaching English as a so-called second or foreign language, that
there are deep and indissoluble links between the practices,
theories, and contexts of ELT and the history of colonialism.
Such connections, I want to suggest, run far deeper than
drawing parallels between the current global expansion of
English and the colonial expansion that preceded it. Rather, I
want to argue that ELT theories and practices that emanate from
the former colonial powers still carry the traces of those colonial
histories both because of the long history of direct connections
between ELT and colonialism and because such theories and
practices derive from broader European cultures and ideologies
that themselves are products of colonialism.
PENNYCOOK, A. English and the discourses of colonialism. London:
Routledge, 2002, p. 19.
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Read the cartoon strip below.

Regarding the spread of English as a world language or Lingua Franca and also its use in the U.S., the humor conveyed by the punchline is due to
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Image 1

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For Hutchinson and Waters (1987), in the context of needs
analysis for ESP courses, it is important to distinguish
between target needs and learning needs. A question that
can be used to obtain information about what learners need
to do in the context where they will use the language is:
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Oshima and Hogue (2007) in their book “Introduction to
Academic Writing” affirm that the process of writing has four
main steps: prewriting, organizing, writing, and polishing. For
the prewriting stage an academic writer can use the
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For students in specific fields, learning to write in academic
genres related to their disciplines is essential and English for
Specific Purposes (ESP) can help develop this skill by
teaching them the relevant language and genre conventions
simultaneously. A genre which can be included in an ESP
course for professional, technical, or academic needs is
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